I am still in the afterglow of that which my journey has given and, just as five years ago, I am struck by how this is not just a long walk. It has an impact upon you, even if only temporarily. That most basic act of walking, the simplicity of each day's needs, the physical isolation and the detachment from the world, change your outlook on things; in having little you want for less. And there is a bond between walkers that buoys your faith in human nature, the knowing that if you have a problem you will not want for help and that in the evenings you will not want for company. There are no strangers on the Camino.
By walking these routes you are not only making a journey across Spain, it is also a journey that takes you from a world of selfishness to one of selflessness, from a world where wanting for little seems to give you a lot and where faith in people and fortune is rewarded. And yet despite that shared nature of these trips I feel a difference in their character. These routes are as tapestries, tapestries showing a similar scene. Both are woven with the spirit of the Camino from threads of friendship and camaraderie, common purpose and isolation from the frenetic nature of the 'real' world. And as tapestries they both present a similar image. Yet this latest is more loosely woven; the same picture, the same fibres, the same spirit of purpose but a little less definition.
When reflecting upon the two caminos there is the obvious difference of distance and isolation; the Via de la Plata is notably more remote and quiet. Not here the 'Camino families' of the Francés, disparate groups of strangers coming together for the duration. Far fewer walk the Plata and you are far more likely to find them walking alone or with an occasional partner. Maybe this explains an apparent lack of awareness and engagement by the areas and populace through which you pass. Yes, there are the hostels dedicated to walkers - cheap and comfortable - and places that offer a walkers' menu (although far fewer). But that all encompassing welcoming of strangers, the constant wish of a 'Buen Camino' from passing locals, is lacking. An abiding memory from five years ago as I walked into Pamplona is of a car pulling up alongside me, the grinning driver winding down his window and extending a thumbs-up while calling out 'Buen Camino' before then driving away. No such engagement here, even from passing pedestrians. Only from fellow walkers. Interestingly it was this absence that I found most marked in the early days of my walk.
Ultimately though, the walk is about the walker. It may lack the gregarious nature of the Francés and the receptive nature of its locals but it still draws people together in a bond of shared goals and challenges. Motivations and backgrounds may differ but the effect of walking hundreds of miles in relative isolation from the world and with time for reflection is the same: you adopt a life of simplicity focused on the basic requirements of your day and you become more accepting of issues you face, both in people and in the world around you. Whether as an individual you find the roots for that change in humanity, spirituality or Christianity will no doubt depend on your own background. But wherever you place it you are - even if only temporarily - a better person for it.













